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Family structure that may have been of a typical tribe during pre-Islamic Arabia was patriarchal and the relations in the family were between other relations with men.

It was vital for families to have boys rather than girls because men were viewed as superior to women.

Within the family the women did not have any parental rights over their children even if the father had died, and it is claimed that women had no rights of inheritance.

However, it is clear that many widows were able to inherit from their husbands and were quite wealthy, Muhammad's wife Khadija and many other early widows of Islam included, before the surahs on inheritance were given.

One of the most important roles of the mother within the household was for her to give birth to children, and to produce male offspring.

Even though women had little rights within the household they did partake in few roles within society. Some of the activities the women did were making meals, milking animals, washing clothes, preparing butter, weaving material for tents, and spinning wool.

During pre-Islamic Arabian times the child mortality rate was very high, and it was very common for parents to lose a child in infancy or during the child's childhood due to certain diseases and ailments.

If the infant survived the community would hold a social feast in celebration of the infant's survival where they would name the child, and slaughter a sheep in honor of the child's birth.

Children were not at fault for the same criminal punishments as adults. Family planning was very important and certain aspects are put into place before anything takes course, but the family planning did not apply to everyone.

People were concerned with circumstances that may impact their family and or the community. The process of planning the family structure is mutually between the husband and wife.

An important aspect of the family structure is determining the number of children the mother has, and spacing out the pregnancies as a way to make sure the health of the mother and children are not at risk, and also strengthen the well-being of the family.

Accusations of infanticide in the pre-Islamic era have been passed down through generations of Arabs legitimizing these actions; however, many of the allegations are unsubstantiated and arbitrary.

The pre-Islamic era, known as the age of Jahiliya , meaning the age of barbarism, darkness, and ignorance of God's guidance comes directly from the Quran , , , Pre-Islamic era is the time before the birth of Muhammad and the rise of Islam.

The absence of reliable historical sources and factual information, aside from Islamic traditionists' sources and stories, make ascertaining the truth about the pre-Islamic way of life and culture almost impossible to substantiate.

Since there was no fully developed system of writing in Arabia during this time period, the sources are limited to traditions, legends, proverbs and above all to poems; most of which were not recorded in writing for an additional two to four hundred years later, during the second and third centuries of the Hijrah.

Historically, the various cultural purposes of the practice of infanticide in other societies over time has been the reduction of population numbers, removal of defectives which includes babies with physical abnormalities and sick infants, elimination of social illegitimates, manipulation of sex ratio, or reactions to the loss of the mother during childbirth.

Infanticide in the Quran is referred to as "qatl al-awlad" which means killing children both males and females. Outside of the Quran, namely in the Hadith-literature , it includes broader actions like coitus interruptus , called "wad khafiyy" [17] or hidden infanticide, and abortion known as "ijhad", [18] as well as to kill a newborn whereby the practice to bury the infant alive so no blood was shed was considered humane and hence not murder.

Other ways of committing infanticide have been mentioned in the fiqh collections, as well the hadith reports that include hurling infants off of cliffs and drowning them in wine and leaving them in the woods for wild animals.

According to interpretations of the Quran, infanticide was a means for the prevention of poverty and considered to be solution for the liability of a female child.

Some sources indicate that males were considered stronger in pagan tribal societies and females were an economic burden especially during times of famine because they were less useful.

The father's disappointment and fear of the female being held captive by an opposing tribe which would bring shame to the family.

From Wikipedia, the free encyclopedia. This article is written like a personal reflection, personal essay, or argumentative essay that states a Wikipedia editor's personal feelings or presents an original argument about a topic.

Please help improve it by rewriting it in an encyclopedic style. December Learn how and when to remove this template message.

Main article: Marriage in pre-Islamic Arabia. A History of Islamic Law. Edinburgh University Press. Retrieved 1 December Women and Gender in Islam.

Sex Roles. Abhandlungen Deutsche Orient-Gesellschaft, vol. Martinus Nijhoff Publishers. Retrieved November 30, Daily life in the medieval Islamic world.

Greenwood Publishing Group, Inc. Islam and social policy. Vanderbilt University Press. Elie 3 November This move is unprecedented in the Arab World, as she is the first woman to hold this important position.

In Lebanon, the Convention on the Elimination of all forms of Discrimination Against Women CEDAW , is striving to eliminate laws, traditions, and customs that are intended to or otherwise result in gender-based discrimination.

The woman in the Arab countries has the lowest participation in politics in the world, and if she gains a chance for a high position, the soft issues such as social affairs and women's issues are mostly her only choices.

This absence in politics poses many problems, such as loss of gender rights, and could increase the social inequalities and thus weakens the quality of life, which are represented in several factors such as poor health, education, economy, and the environment.

Women were granted the right to vote on a universal and equal basis in Lebanon in , [49] Syria to vote in [50] Restrictions or conditions lifted in , [51] Egypt in , [52] Tunisia in , [53] Mauritania in , [54] Algeria in , [55] Morocco in , [56] Libya [57] and Sudan in , [58] Yemen in [50] full right in , [59] Bahrain in , [60] Jordan in , [61] Iraq full right , [60] Kuwait in [62] later removed and re-granted in and Oman in A growing number of firms owned by females start to hire women in executive positions.

In fact, in Jordan, Palestine, Saudi Arabia and Egypt, firms run by women are growing their workforces at higher rates than those run by men.

In some of the wealthier Arab countries such as UAE , the number of women business owners is growing rapidly and adding to the economic development of the country.

Many of these women work with family businesses and are encouraged to work and study outside of the home.

However, thirteen of the 15 countries with the lowest rates of women participating in their labor force are in the Middle East and North Africa.

In Saudi Arabia, women do better than men in science and math. There are three reasons that hold women back from the labor force.

Firstly, the socio-economic environment discourages women from working despite encouraging them to get an education, especially in oil-rich Gulf nations.

This means citizens don't have to look for ways to make money outside of state patronage, and may just reinforce already existing conservative gender roles where women stay at home.

Oil and oil-related revenues also structure the economy away from female-intensive sectors. Secondly, patriarchal state institution systems often means weak, dependent private sectors that do not want to or can not afford to assume the cost of women's reproductive roles.

This seriously hinders women's practical and logistical participation in the labor force. Thirdly, the inhospitable business environment in the private sector discourages women to work.

No Arab country has a legal quota for the percentage of women it must include on corporate boards. Only Morocco and Djibouti have laws against gender discrimination in hiring and for equal remuneration for equal work.

Algeria has also ruled in favor of equal pay for equal work. Women could contribute to the country's economy since women's employment can significantly improve household income—by as much as 25 percent—and lead many families out of poverty.

It continues that increased household income will not only positively impact MENA economies on the micro-level, but it will bolster economies on the macro level as well.

The Muslim community is often criticized for not providing an equal opportunity for education for females. According to an analytical study [72] on women's education in the Muslim world, it shows that a country's wealth — not its laws or culture — is the most important factor in determining a woman's educational fate.

Compared to women in oil-rich Saudi Arabia, young Muslim women in Mali have shown significantly fewer years of schooling.

In Arab countries, the first modern schools were opened in Egypt , Lebanon and Iraq Female education rapidly increased after emancipation from foreign domination around Before that, the illiteracy rate remained high among Arab women.

Over the time period of —, the female enrollment ratio in elementary schools grew from In terms of college education, in Tunisia, the enrollment jumped from 1, people in to 6, in In Iraq, from 7, in to 28, in , in Lebanon from 3, in to I 1, in , in Algeria from 1, in to 12, in , and in Morocco from 1, in to 8, in Women have varying degrees of difficulty moving freely in Arab countries.

A couple of nations prohibit women from ever traveling alone, while in others, women can travel freely but experience a greater risk of sexual harassment or assault than they would in Western countries.

Women have the right to drive in all Arab countries with Saudi Arabia lifting the ban on June 24, In Jordan, travel restrictions on women were lifted in Unlike Jordan's previous law No.

However, in a new law went into effect requiring men who marry non-Saudi women to allow their wife and any children born to her to travel freely in and out of Saudi Arabia.

In the past, women in Islamic culture were strictly forbidden to travel around without a male chaperone.

Today, to some degree, it is permissible, and there is no objection to a woman traveling alone by the various safe routes and means of travel via their venues such as airports, harbors [82] , and safe transportations.

As long as a woman's safety is ensured during her trip, the prohibition is lifted. Adherence to traditional dress varies across Arab societies.

Saudi Arabia is more traditional, while countries like Egypt , and Lebanon are less so. Women are required by law to wear abayas in only Saudi Arabia; [83] this is enforced by the religious police.

Some allege that this restricts their economic participation and other activities. The veil, hijab in Arabic, means anything that hides.

In Tunisia , the secular government has banned the use of the veil in its opposition to religious extremism. Former President Zine El Abidine Ben Ali called the veil sectarian and foreign and has stressed the importance of traditional Tunisian dress as a symbol of national identity.

Religious views differ on what is considered the proper hijab. This explains the variation in Islamic attire according to geographic location.

The conflation of these two identities ignores the diverse religious beliefs of Arab people and also overlooks Muslims who are not Arabs. It, "also erases the historic and vast ethnic communities who are neither Arab nor Muslim but who live amid and interact with a majority of Arabs or Muslims.

Tunisia is the only Arabic-speaking Muslim-majority country to grant women equal rights as men, outlawing polygamy, allowing Muslim women to marry non-Muslim men, [86] and giving them equal inheritance as men.

Egypt is one of the leading countries with active feminist movements, and the fight for women's right's is associated to social justice and secular nationalism.

The movements eventually resulted in women gaining the right to vote in Although Lebanese laws don't give Lebanese women full rights, Lebanon has a very large feminism movement.

NGOs like Kafa and Abaad have served this feminist obligation, and tried several times to pass adequate laws that give Lebanese women their rights.

The most talked about right is citizenship by marriage and descent: a woman in Lebanon is not authorised to pass her citizenship to her spouse nor her children.

This right is making a buzz in Lebanese society, but isn't widely approved. Feminists in Saudi Arabia can end up in jail or face a death penalty for their activism.

Women still need a male guardian's approval to travel and marry. The organisation launched some campaigns, e. Its name remembers the mythical Amazons of Libya in prehistoric times.

To continue female empowerment in the Arabic-speaking world, young Arab women need role models. A lot of the times, these role models can be found through social media.

This is apparent in Muslim majority countries. He compares in the west that women are more protected against violence, including sexual violence than in the Arab countries.

Al-Sulaiman earned a B. D in biochemical nutrition from King's College at the University of London. Just a week before standing at the JCC election, Ms.

Al-Sulaiman won a deadly struggle against breast cancer. At the Sixth Cancer Cure Conference she shared her remarkable story of recovery publicly for the first time.

She realized that the best treatment was closeness to God. She followed the appropriate nutritional plan and used alternative medicine to improve physically.

Christine Sfeir was only 22 years old when she moved to Beirut from Montreal , Canada , and opened the first Dunkin' Donuts in Lebanon. Since , when Christine opened the first Dunkin Donuts in Lebanon, she has opened more than 30 DD restaurants in the country.

K Almoayyed and Sons. A Bachelor of Business Administration, Mona has been instrumental in overseeing the business endeavours of the Y K Almoayyed group, leading it meticulously towards its desired destination.

She is well known for her charity work and frequently speaks about the role of women in building a better society today.

Mona has been a firm believer of 'Business with a Conscience' principle and is involved in many charitable institutions. Besides her Business and Social Activity, Mona strives to draw a perfect balance between being a mother, housewife and mentor role she plays.

Having been brought up in a conservative environment in the 70's Middle East, the young girl's childhood was simple and disciplined like any middle class Arab girl's upbringing.

Through her impeccable professional recor—she has even been listed among the Most Influential Arab Women by Forbes—and her work with various organisations, she promotes education and ethics as tools for a better future.

During the past 28 years, she has served as the president and chief executive officer of the planning, design, engineering, and project management specialist.

Based out of Kuwait , Sultan led a team of full-time qualified engineers in Her team currently includes a total of female employees.

Some of the group's training initiatives in revolved around contract awareness and standard operating procedures.

In , Muslim Science ranked Dr. Abeer is a technology entrepreneur from Palestine. She has been branded Palestine's first female high-tech entrepreneur.

Also, she has been selected as one of the Most Powerful Arabs Under 40 for In addition, she has been selected as one of 21 Young Inspirational Figures who are fighting to make a change in the World based on Huffington Post UK.

Abeer Abu Ghaith has become a leading business woman who uses modern technology to provide jobs to young women and men who live and work in fragile territories like Gaza.

From Wikipedia, the free encyclopedia. Redirected from Women in Arab societies. Science Technology. Arts Humanities. Popular culture.

By country. See also: Women in pre-Islamic Arabia. See also: Women in Islam. Main article: Early reforms under Islam.

See also: Islamic economics in the world. See also: Hijab and Sartorial hijab. Retrieved 20 June Routledge: , p Thomson Reuters. Archived from the original on Retrieved Women in Pre-Islamic Arabia: Nabataea.

British Archaeological Reports International Series. British Archaeological Reports. Hurst and company, London, , p. Also published in The Coracle, the Iona Community, summer , issue , pp.

Women in Muslim Family Law , 2nd revised Ed.

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Al-Sulaiman earned a B. D in biochemical nutrition from King's College at the University of London. Just a week before standing at the JCC election, Ms.

Al-Sulaiman won a deadly struggle against breast cancer. At the Sixth Cancer Cure Conference she shared her remarkable story of recovery publicly for the first time.

She realized that the best treatment was closeness to God. She followed the appropriate nutritional plan and used alternative medicine to improve physically.

Christine Sfeir was only 22 years old when she moved to Beirut from Montreal , Canada , and opened the first Dunkin' Donuts in Lebanon.

Since , when Christine opened the first Dunkin Donuts in Lebanon, she has opened more than 30 DD restaurants in the country.

K Almoayyed and Sons. A Bachelor of Business Administration, Mona has been instrumental in overseeing the business endeavours of the Y K Almoayyed group, leading it meticulously towards its desired destination.

She is well known for her charity work and frequently speaks about the role of women in building a better society today.

Mona has been a firm believer of 'Business with a Conscience' principle and is involved in many charitable institutions. Besides her Business and Social Activity, Mona strives to draw a perfect balance between being a mother, housewife and mentor role she plays.

Having been brought up in a conservative environment in the 70's Middle East, the young girl's childhood was simple and disciplined like any middle class Arab girl's upbringing.

Through her impeccable professional recor—she has even been listed among the Most Influential Arab Women by Forbes—and her work with various organisations, she promotes education and ethics as tools for a better future.

During the past 28 years, she has served as the president and chief executive officer of the planning, design, engineering, and project management specialist.

Based out of Kuwait , Sultan led a team of full-time qualified engineers in Her team currently includes a total of female employees. Some of the group's training initiatives in revolved around contract awareness and standard operating procedures.

In , Muslim Science ranked Dr. Abeer is a technology entrepreneur from Palestine. She has been branded Palestine's first female high-tech entrepreneur.

Also, she has been selected as one of the Most Powerful Arabs Under 40 for In addition, she has been selected as one of 21 Young Inspirational Figures who are fighting to make a change in the World based on Huffington Post UK.

Abeer Abu Ghaith has become a leading business woman who uses modern technology to provide jobs to young women and men who live and work in fragile territories like Gaza.

From Wikipedia, the free encyclopedia. Redirected from Women in Arab societies. Science Technology. Arts Humanities. Popular culture. By country.

See also: Women in pre-Islamic Arabia. See also: Women in Islam. Main article: Early reforms under Islam. See also: Islamic economics in the world.

See also: Hijab and Sartorial hijab. Retrieved 20 June Routledge: , p Thomson Reuters. Archived from the original on Retrieved Women in Pre-Islamic Arabia: Nabataea.

British Archaeological Reports International Series. British Archaeological Reports. Hurst and company, London, , p. Also published in The Coracle, the Iona Community, summer , issue , pp.

Women in Muslim Family Law , 2nd revised Ed. Available here via GoogleBooks preview. Syracuse University Press.

Monthly Renaissance. John Wiley and Sons. Harper Brothers. Huffington Post. Women in Parliament: Beyond Numbers snippet view. Handbook series.

The Guardian. Management Research Review. Middle East Institute. Women in executive power: A global overview.

New York, NY. Social Science Research. African Women and Children: Crisis and Response. World Economic Forum.

Economica: Women and the Global Economy. October Retrieved 9 March Retrieved 7 March The Arab Weekly. Retrieved 4 November Retrieved 3 November Population and Development Review.

Pew Research Center. Al-Fanar Media. International Studies. Interdisciplinary Political and Cultural Journal.

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